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They reportedly created a favorable climate for na'at writing. His poems, which deal for the most part with the qualities of the Prophet, often have a simplicity and directness. His main book of poetry is Hadaikh-e-Bakhshish. He wrote devotional poetry in praise of the Prophet Muhammad and always discussed him in the present tense.
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It contains solution to daily problems from religion to business and from war to marriage. It has been published in 30 volumes and in approx. Fatawa Razawiyyahįatawa-e-Razvia or Fatawa-e-Radaviyyah is the main fatwa (Islamic verdicts on various issues) book of his movement. The treatise is published in Arabic, Urdu, English, Turkish and Hindi. In defense of his verdict he obtained confirmatory signatures from 268 traditional Sunni scholars in South Asia, and some from scholars in Mecca and Medina. Husamul Haramain or Husam al Harmain Ala Munhir kufr wal myvan (The Sword of the Haramayn at the throat of unbelief and falsehood) 1906, is a treatise which declared infidels the founders of the Deobandi, Ahle Hadith and Ahmadiyya movements on the basis that they did not have the proper veneration of the Prophet Muhammad and finality of Prophethood in their writings. It has been subsequently translated into English, Hindi, Bengali, Dutch, Turkish, Sindhi, Gujarati and Pashto. It is not associated with the Hanafi jurisprudence within Sunni Islam, and is a widely read version of translation in the Indian Subcontinent. Kanzul Iman ( Urdu and Arabic: کنزالایمان) is a 1910 Urdu paraphrase translation of the Qur'an by Khan. Several of his books have been translated into European and South Asian languages. Khan wrote books in Arabic, Persian and Urdu, including the thirty-volume fatwa compilation Fatawa Razaviyya, and Kanzul Iman (Translation & Explanation of the Qur'an). 6) Shah Abul-Hussayn Ahmad Al-Nuri (d.4) Shaykh Abd al-Rahman Siraj Makki (d.3) Shaykh Ahmad Bin Zain Dehlan Makki (d.Masud Ahmad, following were the teachers of Imam Ahmed Raza Khan. 24 October 2019 marked the 101th Urs-e-Razavi. He was buried in the Dargah-e-Ala Hazrat which marks the site for the annual Urs-e-Razavi. Khan died on 28 October 1921 CE (25th Safar 1340h) at the age of 65, in his home at Bareilly. Many religious schools, organizations and research institutions teach Khan's ideas, which emphasize the primacy of Islamic law over adherence to Sufi practices and personal devotion to the prophet Muhammad. The movement was largely a rural phenomenon when begun, but is currently popular among urban, educated Pakistanis and Indians as well as South Asian diaspora throughout the world. The movement now has over 200 million followers. Today the movement is spread across the globe with followers in Pakistan, India, Bangladesh, Turkey, Afghanistan, Iraq, Sri Lanka, South Africa, United States, and UK among other countries. His movement was a mass movement, defending popular Sufism, which grew in response to the influence of the Deobandi movement in South Asia and the Wahhabi movement elsewhere. Khan saw an intellectual and moral decline of Muslims in British India. At the age of 13, he completed his Islamic Education as well as reached puberty after which he began issuing Fatwas. He was only 4 years old when he completed the recitation of the Quran.
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Khan used the appellation "Abdul Mustafa" ("servant of the chosen one") prior to signing his name in correspondence. The name corresponding to the year of his birth was "Al Mukhtaar".
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Khan was born on 14 June 1856 in Mohallah Jasoli, Bareilly Sharif, the North-Western Provinces. Khan's ancestors migrated from Qandahar during the Mughal rule and settled in Lahore. The Barech formed a tribal grouping among the Rohilla Pushtuns of North India who founded the state of Rohilkhand. Ahmed Raza Khan Barelvi belonged to the Barech tribe of Pushtuns. Ahmed Raza Khan Barelvi's father, Naqi Ali Khan, was the son of Raza Ali Khan.